A special case, where nudity, though not permanent, is physically necessary for the art to be created and observed, is body art which uses the skin as the medium (like a painter’s canvas) upon which the markings are created. While the techniques used, such as tattooing and scarification, are often used in a more artisanal way, as most body markings have less of an æsthetic than a social and/or communicative purpose (e.g. initiation rite, fun, macho or sexy signal, various traditions), some clients carefully select artists and designs for artistic beauty to decorate significant skin surfaces, preferably coördinating the different designs — some like displaying them in public, others rather keep them hidden except in select company, accordingly preferring to mark body parts that are commonly clad. A few artists use live animals as (obviously involuntary) canvas.
Tuesday, July 29, 2008
General depictions
As social attitudes about artistic nudity have changed, this has sometimes led to conflict over art that no longer conforms to prevailing standards. For example, some members of the Roman Catholic Church once organized the so-called "fig-leaf campaign" to cover nudity in art, starting from the works of Renaissance artist Michelangelo, but the Church has since removed such fig leaves and restored the works.[citation needed] In contrast, it was conventional in ancient Greek art, from the time of the Archaic period onwards, to represent deities and divinized humans (or "heroes") in a state of heroic nudity in paintings and sculpture, and it remained so throughout the classical and Roman periods.
The nude has become an enduring genre of representational art, especially painting, sculpture and photography. It depicts people without clothes, usually with stylistic and staging conventions that distinguish the artistic elements (such as innocence, or similar theatrical/artistic elements) of being nude with the more provocative state of being naked. A nude figure is one, such as a goddess or a man in ancient Greece, for whom the lack of clothing is its usual condition, so that there is no sexual suggestiveness presumed. A naked figure is one, such as a contemporary prostitute or a businessman, who usually wears clothing, such that their lack of it in this scene implies sexual activity or suggestiveness. The latter were rare in European art from the Medieval period until the latter half of the 1800s; in the interim, a work featuring an unclothed woman would routinely identify her as "Venus" or another Greco-Roman goddess, to justify her nudity. There can be debate with regard to whether a figure in art is either nude or naked for example in some works of Francis Bacon.
Even though tastes changed significantly, sume nude themes kept their attraction, even leading to copying of scenes from many centuries before.
Nudity in art, also publicly displayed, is rather common and more accepted than public nudity of real people. For example, a statue or painting representing a nude person may be displayed in public places where actual nudity is not allowed. However, there is also much art depicting a nude person with a piece of cloth or other object seemingly by chance covering the genitals. Some feel the selected focus of "Nude studies" lends itself to an impersonal, objectifying depiction of the human body; others say it can be as selectively depicted as a landscape.
A 1960s comedy sketch featuring English comedians Peter Cook and Dudley Moore admiring Cézanne's Les grandes baigneuses in the National Gallery humorously suggested that there must be hundreds of paintings that are not publicly displayed because the pieces of cloth did not fall in just the right places while the artist was painting them.
In modern media, images of partial and full nudity are used in advertising to draw additional attention. In the case of attractive models this attention is due to the visual pleasure the images provide; in other cases it is due to the relative rarity of images of nudity. The use of nudity in advertising tends to be carefully controlled to avoid the impression that the company whose product is being advertised is indecent or unrefined. There are also limits on what advertising media such as magazines allow. The success of sexually provocative advertising is claimed in the truism "sex sells". However, responses to nudity in American advertisements have been more mixed; nudity in the advertisements of Calvin Klein, Benetton, and Abercrombie & Fitch, to name three companies, have provoked much negative as well as positive response. (See also: Sex in advertising).
Of images of nudity (not necessarily pornographic), the most extreme form is full frontal nudity, referring to the fact that the actor or model is presented from the front and with the genitals exposed. Frequently images of nude people do not go that far and photos are deliberately composed, and films edited, such that in particular no genitalia are seen, as if the camera failed to see them by chance. This is sometimes called "implied nudity" as opposed to "explicit nudity."
The nude has become an enduring genre of representational art, especially painting, sculpture and photography. It depicts people without clothes, usually with stylistic and staging conventions that distinguish the artistic elements (such as innocence, or similar theatrical/artistic elements) of being nude with the more provocative state of being naked. A nude figure is one, such as a goddess or a man in ancient Greece, for whom the lack of clothing is its usual condition, so that there is no sexual suggestiveness presumed. A naked figure is one, such as a contemporary prostitute or a businessman, who usually wears clothing, such that their lack of it in this scene implies sexual activity or suggestiveness. The latter were rare in European art from the Medieval period until the latter half of the 1800s; in the interim, a work featuring an unclothed woman would routinely identify her as "Venus" or another Greco-Roman goddess, to justify her nudity. There can be debate with regard to whether a figure in art is either nude or naked for example in some works of Francis Bacon.
Even though tastes changed significantly, sume nude themes kept their attraction, even leading to copying of scenes from many centuries before.
Nudity in art, also publicly displayed, is rather common and more accepted than public nudity of real people. For example, a statue or painting representing a nude person may be displayed in public places where actual nudity is not allowed. However, there is also much art depicting a nude person with a piece of cloth or other object seemingly by chance covering the genitals. Some feel the selected focus of "Nude studies" lends itself to an impersonal, objectifying depiction of the human body; others say it can be as selectively depicted as a landscape.
A 1960s comedy sketch featuring English comedians Peter Cook and Dudley Moore admiring Cézanne's Les grandes baigneuses in the National Gallery humorously suggested that there must be hundreds of paintings that are not publicly displayed because the pieces of cloth did not fall in just the right places while the artist was painting them.
In modern media, images of partial and full nudity are used in advertising to draw additional attention. In the case of attractive models this attention is due to the visual pleasure the images provide; in other cases it is due to the relative rarity of images of nudity. The use of nudity in advertising tends to be carefully controlled to avoid the impression that the company whose product is being advertised is indecent or unrefined. There are also limits on what advertising media such as magazines allow. The success of sexually provocative advertising is claimed in the truism "sex sells". However, responses to nudity in American advertisements have been more mixed; nudity in the advertisements of Calvin Klein, Benetton, and Abercrombie & Fitch, to name three companies, have provoked much negative as well as positive response. (See also: Sex in advertising).
Of images of nudity (not necessarily pornographic), the most extreme form is full frontal nudity, referring to the fact that the actor or model is presented from the front and with the genitals exposed. Frequently images of nude people do not go that far and photos are deliberately composed, and films edited, such that in particular no genitalia are seen, as if the camera failed to see them by chance. This is sometimes called "implied nudity" as opposed to "explicit nudity."
Wednesday, June 25, 2008
Islam
Islam
In Islam the area of the body not meant to be exposed in public is called the awrah, and while referred to in the Qur'an, is addressed in more detail in hadith.
* For men, the awrah is from the navel well to well below the knees, which means that in public Muslim men have to cover themselves at least from the navel down below the knees.
* Some Muslim women wear the hijab, which covers the entire body except for the hands, the feet, and the face.
* Some Islamic countries require women to observe purdah, covering their entire bodies, except the face (see burqa). However, the degrees of covering vary according to local custom and/or interpretation of Islamic Law
* For men, the awrah is from the navel well to well below the knees, which means that in public Muslim men have to cover themselves at least from the navel down below the knees.
* Some Muslim women wear the hijab, which covers the entire body except for the hands, the feet, and the face.
* Some Islamic countries require women to observe purdah, covering their entire bodies, except the face (see burqa). However, the degrees of covering vary according to local custom and/or interpretation of Islamic Law
Nudity in religion
Judaism
In some parts of Judaism and in some Jewish communities, men and women use ritual baths called mikvaot for a variety of reasons, mostly religious in the present day. Immersion in a mikvah requires that water covers the entire body (including the entire head). To make sure that water literally touches every part of the body, all clothing, jewelry and even bandages must be removed. In contemporary mikvahs for women, there is always an experienced attendant, commonly called the "mikvah lady", to watch the immersion and ensure that the women have been entirely covered in water.
At the same time, religious Jews are very protective about their naked body. Under the laws of Tznius (modesty), both men and women cannot reveal the body parts considered to have sexual connotation (including upper arms, collarbones, legs, and — for married women and all men — hair, which is covered completely or partially). It is postulated in the Shulchan Aruch (the Code of Law) that one must uncover as little body as possible when in the toilet room and even when changing before sleep (trousers are often taken off and exchanged for the pajamas under the covers). This ensures maximum acuteness of spiritual sensation during sex and also decreases the feeling of self-awareness and shame about one's body.
Conservative and Reform Judaism do not share the same attitudes about nudity in private.
In some parts of Judaism and in some Jewish communities, men and women use ritual baths called mikvaot for a variety of reasons, mostly religious in the present day. Immersion in a mikvah requires that water covers the entire body (including the entire head). To make sure that water literally touches every part of the body, all clothing, jewelry and even bandages must be removed. In contemporary mikvahs for women, there is always an experienced attendant, commonly called the "mikvah lady", to watch the immersion and ensure that the women have been entirely covered in water.
At the same time, religious Jews are very protective about their naked body. Under the laws of Tznius (modesty), both men and women cannot reveal the body parts considered to have sexual connotation (including upper arms, collarbones, legs, and — for married women and all men — hair, which is covered completely or partially). It is postulated in the Shulchan Aruch (the Code of Law) that one must uncover as little body as possible when in the toilet room and even when changing before sleep (trousers are often taken off and exchanged for the pajamas under the covers). This ensures maximum acuteness of spiritual sensation during sex and also decreases the feeling of self-awareness and shame about one's body.
Conservative and Reform Judaism do not share the same attitudes about nudity in private.
Historical overview
Anthropologists logically presume that humans originally lived naked, without clothing, as their natural state. They postulate the adaptation of animal skins and vegetation into coverings to protect the wearer from cold, heat and rain, especially as humans migrated to new climates; alternatively, covering may have been invented first for other purposes, such as magic, decoration, cult, or prestige, and later found to be practical as well. For men and women, public nudity was at least permissible in ancient Sparta, and customary at festivals.
In some hunter-gatherer cultures in warm climates, near-complete nudity has been, until the introduction of Western culture, or still is, standard practice for both men and women. In some African and Melanesian cultures, men going completely naked except for a string tied about the waist are considered properly dressed for hunting and other traditional group activities. In a number of tribes in the South Pacific island of New Guinea, the men use hard gourdlike pods as penis sheaths. While obscuring and covering the actual penis, these at a longer distance give the impression of a large, erect phallus. Yet a man without this "covering" could be considered to be in an embarrassing state of nakedness. Among the Chumash Native Americans of southern California, men were usually naked, and women were often topless. Native Americans of the Amazon Basin usually went nude or nearly nude; in many native tribes, the only clothing worn was some device worn by men to clamp the foreskin shut. However, other similar cultures have had different standards. For example, other native North Americans generally avoided total nudity, and the Native Americans of the mountains and west of South America, such as the Quechua, kept quite covered.
In the ancient culture of Southern Asia, there is a tradition of extreme ascetism (obviously minoritarian) that includes full nudity, from the gymnosophists (philosophers in Antiquity) to certain holy men (who may however cover themselves with ashes) in present Hindu devotion.
In some hunter-gatherer cultures in warm climates, near-complete nudity has been, until the introduction of Western culture, or still is, standard practice for both men and women. In some African and Melanesian cultures, men going completely naked except for a string tied about the waist are considered properly dressed for hunting and other traditional group activities. In a number of tribes in the South Pacific island of New Guinea, the men use hard gourdlike pods as penis sheaths. While obscuring and covering the actual penis, these at a longer distance give the impression of a large, erect phallus. Yet a man without this "covering" could be considered to be in an embarrassing state of nakedness. Among the Chumash Native Americans of southern California, men were usually naked, and women were often topless. Native Americans of the Amazon Basin usually went nude or nearly nude; in many native tribes, the only clothing worn was some device worn by men to clamp the foreskin shut. However, other similar cultures have had different standards. For example, other native North Americans generally avoided total nudity, and the Native Americans of the mountains and west of South America, such as the Quechua, kept quite covered.
In the ancient culture of Southern Asia, there is a tradition of extreme ascetism (obviously minoritarian) that includes full nudity, from the gymnosophists (philosophers in Antiquity) to certain holy men (who may however cover themselves with ashes) in present Hindu devotion.
Nudity in Africa
Still very different traditions exist among, for example, sub-Saharan Africans, partly persisting in the post-colonial era. Whereas some tribes and family-groups including some Togolose and Nilo-Saharan (e.g., Surma people) still commonly parade fully naked or without any covering below the waist (especially at massively attended stick fighting tournaments, where well-exposed young men can hope to catch the eye of a prospective bride), amongst Bantu people there is often a complete aversion from public nudity — thus, in Botswana when a newspaper printed a photograph (of a thief suffering lashes on the bared buttocks imposed by a traditional chief's court, there was national consternation, not about the flogging but about the 'peeping tom'. The Ugandan Kavirondo tribes, a mix of Bantu and Nilotic immigrants, traditionally went practically naked, but the men eventually adopted western dress.
Non-Western attitudes
Attitudes in western culture are not all the same as explained above, and likewise attitudes in non-western cultures are many and variant. In almost all cultures, acceptability of nudity depends on the situation.
Cultural and/or religious traditions usually dictate what is proper and what is not socially acceptable. Many non-western cultures allow women to breastfeed in public, while some have very strict laws about showing any bare skin.
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